There is a Christian conception of evolution, and in light of it, I propose to interpret the fall and the redemption of man. To prevent misunderstanding, I must define what I mean by evolution. Evolution is not a cause but a method. God is the cause. He is in his universe, and he is the source of all its activities with the single exception of the evil activity of the human will. When I speak of evolution as the method of God, I imply that the immanent God works by law; that this is the law of development; that God, and the old the basis of the new, and the new an outgrowth of the old. In all ordinary cases God works from within and not from without. Yet this ordinary method does not confine or limit God. He is transcendent as well as immanent. His is not simply “in all” and “through all” but he is also “above all.”
The Fall and the Redemption of Man in light of Evolution, Augustus. H. Strong, A paper read at the Baptist Congress, Buffalo NY, November 15 1898. Reprinted p. 163, Christ in Creation and Ethical Monism, Augustus. H. Strong, Roger Williams Press, Philadelphia, 1899.
From the Wikipedia entry on Agustus Strong:
Augustus Hopkins Strong (3 August 1836 – 29 November 1921) was a Baptist minister and theologian who lived in the United States during the late 19th and early 20th centuries. His most influential book, Systematic Theology, proved to be a mainstay of Reformed Baptist theological education for several generations.
Hat Tip: C. Taylor, great teacher, great friend.